buncag lalaw: nanay is
Today
we are gathered in the Chapel of the retirement home of the clergy which for
some reason has been called through the years as home sweet home. Now it is given a more formal name of St John
Marie Vianney Center or Vianney for short.
But some people still call this place Home Sweet Home. Aptly but more clandestinely we call it our
departure area for just like the upper floor of an airport this is where we
wait before we fly out. The archdiocese
has enough lands more beautiful and conducive for a retirement home but this is
the place they chose because it is just a stone's throw away from the place
where our journey in the priesthood began.
It is always good to end where you started. We all started there when we were 12 years
old. We come back here when the journey
is about to end.
Today
we gather to celebrate the Eucharist to mark what we call the bungcag
lalaw. Lalaw which means to mourn, and
buncag means to diffuse, to disband. After
one year the black of mourning is disbanded, the veil of sadness is removed,
the grieving for the dead is finally declared over. Grieving has allowed us to look back, to hold
on for a while to that sacred past that has made us what we are right now, to
acknowledge with gratitude that life would not have been possible without
her. However, the buncag lalaw prods us
to move on, to realize that there are some goodbyes that are final, some
farewells that are somewhat permanent, and that there is no point in hanging
about. What is done has been done. Life has to move on.
Probably
one of those many things that make us priests feel nostalgic about this place
beside having spent a greater part of our youth here, is also because we
studied philosophy here. Early on we
were already taught in the Philosophy of St. Thomas the argument from necessity
– that there is only one necessary being and that is God. Objects, things, positions, and even
mountains and continents, they come and they go; presidents, priests, health
and life, they too pass away. There is
only one thing necessary which caused all these and it is God. To be here in this place, our departure area,
means to confront the basic realities of life.
And this is what we come here for – to break the grieving for we know
that nothing, not even grief, lasts.
And
yet we are truly thankful for Nanay Is and for all our parents especially. Our gospel speaks of a father's plea for his
child to Jesus. Jesus healed a lot of
people who came to show him faith. But
the most poignant healings are those interceded by fathers and mothers and
friends. We know and acknowledge that
there are a lot in each one of us that are there in us not because of our own
effort, not even because of our own wanting them, but solely because of the
unconditional love and concern of our parents.
This buncag lalaw is not to leave that memory behind but to cherish them
further in our words, in our actions, in the way we live our lives, the way we
treat their children's children.
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