be thankful - 22nd week Wednesday 2017
Beginning today and for the entire
month that I am with you in this community I would like to reflect with you on
the Eucharist and to appreciate it once more as something central in our lives
as Catholics. This is not a systematic,
point by point exposition but a simple random reflection allowing God’s word to
lead us, to dictate what needs to be appreciated in the Holy Sacrifice of Mass.
In our first reading Paul tells the
Colossians that whenever he thinks of them he never stops thanking God for the
good that has happened and continues to happen to the Colossians because of
their faith in Jesus. Thankfulness is
not just an attitude. It reveals a
particular outlook in life, a worldview.
It shows how a person sees things in his or her life.
I believe that in the community of Paul there were a lot of things to quarrel and bicker about as we do in our own community. I also believe that their politics was as divisive as our politics today. But Paul tells them be thankful – there is so much good among you, so much grace, so many blessings not just in the promises of this life but also in the next.
I believe that in the community of Paul there were a lot of things to quarrel and bicker about as we do in our own community. I also believe that their politics was as divisive as our politics today. But Paul tells them be thankful – there is so much good among you, so much grace, so many blessings not just in the promises of this life but also in the next.
And this is what the Eucharist is
all about. The Greek word eukaristos
means to be thankful. The invitation let
us give thanks to the Lord our God is affirmed by the words it is right and
just. It is an affirmation of a reality taught
by our faith that there is so much good, so many blessings in each one of us and
so it is always right and just to thankful.
We are a thankful people, we are a Eucharistic people because we believe
that the good God did to us in Jesus can never be destroyed by the evils of
conflicts, or of hatred, of violence and divisiveness that surround us.
The other name of the Eucharist is
the mass. It comes from the dismissal
rite, ite missa est. So the dismissal,
the ending becomes the name and even the intent of the entire celebration. Missa means a sending off, a mission which
each must fulfill.
And this is always the lesson from
Jesus as shown in our gospel today. When
Jesus healed Peter’s mother in law she immediately got out of her bed and
waited on them, she served them. The
Eucharist is never meant for self-contentment and self-satisfaction. It is a missa, a mission, meant to help us
become better and able servants of others, it is meant to make us more
loving.
And so let us be mindful of the
names of our celebration in this church.
We call it Eucharist because we are a thankful people because we see so
much goodness around us. We also call it
the Mass because this is meant to make us able servants and better lovers.
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