the two titles: Lord and Christian - 4th week easter tuesday
In
our first reading today there are several titles used here that we must look
into. First is the title Lord. The title is given to Jesus. To say that Jesus is Lord is a profession of
faith that Jesus is God. To say that
Jesus is Lord is to say that Jesus is God and there he is to be worshiped as
God. This kind of worship is called
latria and this is worship rendered to God alone. To say that Jesus is Lord is to profess that
Jesus is God. It is good to note that
there are other religious faiths that do not believe that Jesus is God. Our brothers in the Iglesia ni Kristo is one
and also the Mormons. They believe that
Jesus is an elevated being, higher than us, higher than the angels but he is
not God equal to the Father. But we
Catholics, when we pray that Jesus is Lord, when we say Lord Jesus Christ, we proclaim that Jesus is God.
Secondly
when we say Jesus is Lord we affirm that Jesus has dominion over all. Kon tawgon naton si Jesus nga Ginoo, kon
mangadi kita Ginoong Jesus ginabantala naton nga si Kristo may kagamhanan sa
tanan nga yara sa kalibutan. He has
dominion over our world, he has dominion over our lives. It might be good to examine how we fair in
this regard. Is Jesus the Lord of my
life – does he have dominion over my decisions, does Jesus have dominion over
my choices in life? Is Jesus the Lord in
our homes, is he Lord over my business, is he Lord in my office? For when we affirm that Jesus is Lord he has
dominion over my life, he has dominion over what I do with my life, and in how
I do things, and when I do things in my life.
The
early Christians in the act of the apostles do not take this title
lightly. The early Christians can be so
brave, like the apostles they will not hesitate to speak to authorities about
their convictions, they are not afraid to act contrary to what others would
like to impose on them, they are not afraid to go against the tide, and the
fad, of their times, they are not even afraid to die – why? Because Jesus is Lord. It is a simple assertion of the faith but
when you come to think of its implication that statement can be life changing.
The
second title I would like to focus on is our own title, the title
Christian. The designation Christian was
first coined in Antioch, the third largest city in the Roman Empire to refer to
those who believe in Jesus Christ.
Some
born again Christians and evangelicals today however, would think that this is
their title in contrast to our title which is Catholic. So we often hear born again Christians saying
that they are not Catholics that they are Christians, and they would say it as
if being a catholic is unchristian.
The
term catholic was first coined by St. Ignatius of Antioch around the year 180
AD. During those times there already
arose a lot of false beliefs on who Jesus was.
There were those who claim they were Christians but have different
beliefs with what was originally taught by the apostles and by their
successors, the bishops, especially the bishop of Rome. So Ignatius who was a bishop himself,
distinguished these other Christians by coining the word Catholic. Catholics are Christians who are united with
their bishops, the successors of the apostles, and especially with the bishop
of Rome who is the successor of Peter.
Catholics are Christians who remain true to the teachings of Jesus as
taught by the apostles and their successors.
So it is not true that we are Catholics and therefore we are not
Christians. No. We are Christians, but we
distinguish ourselves further by saying we are Catholics because we remain true
to what the apostles taught about Jesus Christ. And so the original Christians have to
distinguish themselves by saying that they are Catholics because of their
connection to the original roots of Christianity which is the teachings of the
apostles.
Comments