the lack of vocation: a failure to call or a failure to listen? 4th Sunday of Easter C
Today,
the 4th Sunday of Easter, is called the Good Shepherd Sunday because
it is the Sunday when the gospel about the Good Shepherd is read, the Sunday
when in the gospel Jesus calls himself the Good Shepherd. Traditionally this is also the Sunday when
priests are asked to include in their homilies an invitation especially to the
young people of the parish to consider the religious vocation – the vocation to
the priesthood and the vocation to the religious life. Thus logically this is the Sunday which the
venerable Pope Paul VI declared fifty years ago as the World Day of Prayer for
Vocations. This is the Sunday in the
year set aside by parishes and religious communities all over the archdiocese
as the Sunday where we gather to pray for the increase of vocations to the
priesthood and the religious life. That is why after this mass, for those
of you who may not have any appointments, those of you who have time to spare,
are invited to join our archbishop and our auxiliary bishop, and all of us here
priests and nuns to a Holy Hour, to a one hour of prayer before the Blessed
Sacrament, to pray before the Good Shepherd and the Lord of the Harvest for the
increase of vocations to the priesthood and the religious life.
Fifty
years ago, the Pope, the venerable Paul VI felt that the situation regarding
priests and religious are getting dire.
Fewer young people are entering religious houses and seminaries. That was in 1964. Today in 2013 the situation is even more
dire. In the Philippines for example
each priest is to serve 7,837 Catholics and each religious brother and sister
is to serve 5,413 Catholic faithful.
That is why there are times when it is really difficult to find priests
to officiate weddings and funerals. That
is also why religious sisters nowadays have to hand over responsibilities in
the schools to lay men and women because of a lack in personnel.
Globally
however there is a slight increase in the number of ordinations to the
priesthood, when we compare for example the year 2000 and 2009 – a slight
increase in the continents of Africa, Asia and Latin America from 405,178 to
412,236. But in Europe the trend
continues to go down and down. The
statistics however for religious sisters is not encouraging. In the year 2000 there were 801,185 religious
sisters worldwide. In 2010 this went
down to only 721,935. Added to this is,
though these are well hidden under their veil, the hair of many of our
religious sisters are already grey.
Our
need is great but we are not given enough, and many times the church
suffers. The question is, has the Lord
stopped calling? Is he not providing
enough workers for his church? Is the
Lord not sending women and men to the vineyard?
Does the Lord call no more?
I
believe that the Lord continues to call.
The problem is most of us are not paying attention.
Two
weeks ago, since the seminarians have all gone home and some are in the
parishes we had the seminary rented for added income. For a few days a group of special children
and their mentors stayed with us, and this is what I learned from them. Many of the children are autistic, some have
down syndrome, and most of them generally lack focus. The training consisted of three things –
help them to focus, so that they can listen, so that they can achieve something. So the mentors have this small one foot by
one foot board which they place on the floor.
When the child becomes restless he or she would be made to stand on that
board, gani mahimunong sia. Kon
nagapahimunong na gani sia, ti makapamati sia.
Kon nagapamati na sia his or her chances of achieving something becomes
possible.
In a
way this is also by analogy the situation of vocations today. God calls but we are too distracted. God calls but we are not paying attention. God calls, but there are just too much static,
too many disturbances.
Permit
me to share what I think are some of the distractions to the call of Jesus:
Our
values have changed a lot. We have
become too secular as a community and as a society. For example our religious fiestas are slowly
losing its religious slant and it is becoming a tourist attraction and promoted
as such - something we can make money of.
Do you know that the rise of OFW workers coincided with the sharp
decline of priestly and religious vocations?
Sang nagdamo ang OFW, nag-diutay ang pari. We are in a world where the priesthood and
the religious life are no longer seen by society as attractive. We are in a world which does not find meaning
in the life of a priest or a nun.
But
mind you it is not only the young who do not find meaning in the life of
priests and nuns. Today I would
encounter more and more parents resisting the desire of their sons and
daughters to enter the religious life – especially parents who see in their
sons and daughters the potential, the chance for a better life.
And
also do you know that the rise of smaller families means the decline of
religious vocations? Religious vocations
tend to be more welcomed in a larger family than in a smaller one. Families now are a lot smaller compared to
those in our time. With the RH Bill that
will become smaller still. And that
would mean a further decline in the religious life. I think this is not a problem of Jesus
not calling. It is a problem of those
called not listening - too many distractions, too much static, too many better
alternatives. That is why I think we
should provide more opportunities for the young to pray, to keep quiet, to
stand on that one by one board so that we can finally focus and learn to listen
to the voice that calls us.
Vocation
is a two way street. Jesus calls but
people have to focus and listen in order to respond.
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