who is God: psalm 145 31st sunday C
I have been reflecting on the Responsorial Psalm for months now and I would like to direct your attention to our psalm
today, psalm 145. "The LORD is
gracious and merciful, slow to anger and of great
kindness. The LORD is good to all and compassionate toward all his works." Pope Benedict XVI calls this verse in psalm
145 as the divine portrait. Kon
mamangkot ka who is God, describe God to me, give me a picture of God, Psalm
145 will say, this is the picture of God, this is who God is: "the LORD is gracious and merciful,
slow to anger and of great kindness. The LORD is good to all and compassionate toward all his works."
Actually, it is not just the author of the
Psalm who said this is who God is. God
himself said the same about himself, when he revealed himself to Moses in the
book of Exodus saying "The Lord, the Lord, a God merciful and
gracious, slow to anger, and abounding in steadfast love and
faithfulness." And I believe this
is the same line of thought when in the New Testament the letter of John
answered the question who is God. His
answer is, "God is love."
In our gospel today Luke mentioned that in order
for Zacchaeus, a tax collector, a sinner, a thief, a corrupt official, wanted
to see Jesus, he climbed a sycamore tree because he was short in stature. Luke said he climbed a sycamore tree. Why a sycamore tree? Why not a palm tree, or an apple tree or a
kalachuci or why not just simply say, he climbed a tree. Why mention specifically a sycamore
tree? Because it is said that a sycamore
tree even though how short it is cut, will always grow back, bisan utdon mo nga
daw wala na gid bilin, bisan ano pa kalip-ot sang utod nga nabilin, given time,
matubo ina liwat into a big tree. The
sycamore tree therefore symbolizes God's love, "the LORD who is gracious and merciful, slow to anger and of great kindness. The LORD who is good to all and compassionate toward all his works." God is persistent lover – his love is incessant. He will not stop loving us no matter how we
try cutting ourselves away from him.
Nothing can smother and nothing can suffocate the love of God, not even
sin, for God is a forgiving God. Cut it
down and it will grow again. This was the experience of Zacchaeus – the
persistence of God, a love that does not give up on us or on anyone.
The Archbishop has sent us this Sunday a pastoral
letter entitled Unleashing the Power of Love and Mercy. He is asking us to read this letter. You can read it in full in Candle Light. It even came out in the Inquirer
yesterday. Today I will just give you a
summary.
Our Diocese has acknowledged that the drug problem
has reached "epidemic proportions that demands our most urgent attention
and proactive response." The church
of Jaro even acknowledges her own "shortcoming in failing to foresee the
magnitude of the drug menace especially in forming our consciousness and
behavior" in confronting this problem.
And so the church "shares in the vision of our government
leadership in its desire to put an end to this problem" and "affirms
its passion" in doing so. In fact,
the church calls all of us "to galvanize our energies and efforts to put a
stop to this problem." However, and
this is a big but "the church declares that we cannot accept in conscience
extra-judicial killings. The
inviolability and sacredness of human life in all its aspects must be upheld. "Each
time a person is killed without due process, a part of us, dies also. Our humanity is diminished and our dignity is
cheapened."
Instead the church exhorts us not to be contented
with retributive justice but to more and more embrace restorative justice. Kon retributive justice amo ini ang hustisya
nga mapabayad sang sala nga ginhimo – bayri, sukta, paantusa, mamay mo, karma,
ti man. Pero sa restorative justice iya ang
tawo nga nakasala ginahatagan sang kahigayunan nga magbag-o. Siling sang pastoral letter, "this is
the spirit at the heart of Mother Church:
we see evil in men and we are affected by that, but at the same time we
also see what Jesus sees, a soul still capable of conversion – a soul worth
dying for towards redemption."
Because of this our archdiocese especially through
our social action arm will work with the DILG and the Barangays to fight
illegal drugs. At the same time the
bishop is also asking the 92 parishes of our archdiocese "to pitch in
financial resources in order to help set up a certain rehabilitation program or
area which can offer a chance of healing and hope." We need to work together to restore people,
appealing to "Christian leaders, businessmen, professionals, physicians to
invest time, resources and energies to help curb this problem" ..... by
offering whatever help for the cause for the rehabilitation of offenders.
Why is this so, why does the diocese advocate
restorative justice, why does if condemn extrajudicial killings, why? "The
LORD is gracious and merciful, slow to
anger and of great kindness. The LORD is
good to all and compassionate toward all
his works." God is persistent lover – his love is incessant. He will not stop loving us no matter how we
try cutting ourselves away from him.
Nothing can smother the love of God, not even sin, for God is a
forgiving God. Cut it down and it will
grow again. This was the experience of Zacchaeus – a love that does not give up
on us or on anyone. That is why the
church cannot take a different stand.
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